A cautious investigation of Scripture, notwithstanding, obviously demonstrates that December 25 couldn’t be the date for Christ’s introduction to the world. Here are two essential reasons:
Initially, we realize that shepherds were in the fields watching their groups at the season of Jesus’ introduction to the world (Luke 2:7-8). Shepherds were not in the fields amid December. As indicated by Celebrations: The Complete Book of American Holidays , Luke’s record “recommends that Jesus may have been conceived in summer or early fall. Since December is cool and blustery in Judea, it is likely the shepherds would have looked for asylum for their groups around evening time” (p. 309).
So also, The Interpreter’s One-Volume Commentary says this entry contends “against the birth [of Christ] happening on Dec. 25 since the climate would not have allowed” shepherds viewing over their groups in the fields around evening time.
Second, Jesus’ folks came to Bethlehem to enroll in a Roman enumeration (Luke 2:1-4). Such censuses were not taken in winter, when temperatures frequently dropped underneath solidifying and streets were in poor condition. Taking a registration under such conditions would have been self-vanquishing.
Given the challenges and the longing to bring agnostics into Christianity, “the critical truth then which I have requested that you get unmistakably into your head is that the settling of the date as December 25th was a trade off with agnosticism” (William Walsh, The Story of Santa Klaus , 1970, p. 62).
In the event that Jesus Christ wasn’t conceived on December 25, does the Bible demonstrate when He was conceived? The scriptural records indicate the fall of the year as the no doubt time of Jesus’ introduction to the world, in view of the origination and birth of John the Baptist.
Since Elizabeth (John’s mom) was in her 6th month of pregnancy when Jesus was considered (Luke 1:24-36), we can decide the inexact time of year Jesus was conceived in the event that we know when John was conceived. John’s dad, Zacharias, was a minister serving in the Jerusalem sanctuary over the span of Abijah (Luke 1:5). Authentic computations show this course of administration related to June 13-19 in that year ( The Companion Bible , 1974, Appendix 179, p. 200).
It was amid this season of sanctuary administration that Zacharias discovered that he and his significant other, Elizabeth, would have a kid (Luke 1:8-13). After he finished his administration and voyaged home, Elizabeth imagined (Luke 1:23-24). Expecting John’s origination occurred close to the end of June, adding nine months conveys us to the end of March as the in all likelihood time for John’s introduction to the world. Including an additional six months (the distinction in ages amongst John and Jesus (Luke 1:35-36)) conveys us to the end of September as the feasible time of Jesus’ introduction to the world.
Despite the fact that it is hard to decide the first occasion when anybody observed December 25 as Christmas Day, students of history are all in all assention that it was at some point amid the fourth century. This is an incredibly late date. Christmas was not saw in Rome, the capital of the Roman Empire, until around 300 years after Christ’s passing. Its starting points can’t be followed back to either the lessons or practices of the most punctual Christians.